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Catholic moral theology has always accepted the use of condoms
provided their primary purpose is not contraception, says Fr Bill
Uren, Rector of the Jesuit Theologian College in Melbourne, adding
that appreciation of moral complexity is a sign of an adult faith.

Fr Uren, who is a former President of the Catholic Moral Theologians'
Society of Australia and New Zealand, made his comments following
the call by South African Bishop Kevin Dowling in The Australian to the Pope that official Vatican
policy on condom use be changed.
"Moral theology has never condemned the use of condoms outright,"
Fr Uren told Online Catholics yesterday. "We speak of the
moral principle of 'double effect'. The textbook example is where
a woman might wish to compete in an athletics competition it would
be acceptable to use contraception to delay menstruation. Because
the primary purpose is not the avoidance of pregnancy the use
of contraception is permissable.
"In cases where the primary purpose of condoms is to save
lives, or to prevent the spread of disease, the principle of 'double
effect' applies," Fr Uren said. Fr Uren cited a recent (2000)
book Catholic
Ethicists on HIV/AIDS Prevention, by James Keenan sj and Jon Fuller MD sj, which illustrates a range of well argued Catholic moral positions on this subject. Increasing numbers of Catholic bishops and theologians are asserting this view publicly. Last September the UK Catholic agency CAFOD announced it would support the use of condoms in situations where life was threatened as part of a total strategy. Cardinal Godfried Daneels of Belgium, a serious contender for the papacy in the recent election, caused ripples in the Church last year when he hinted that using a condom might not be sinful. This followed the attempts by Cardinal Alphonse Lopez-Trujillo on BBC Television to show that condoms could actually facilitate the spread of the AIDS virus. Daneels' position was later supported by bishops in a number of countries including Spain and Mexico.
Asked why there appears to be an inconsistency in traditional
moral theology and Vatican pronouncements on condoms, Fr Uren
said he thought there were Vatican concerns that anything other
than a simple, consistent argument could be misconstrued by the
faithful. However he was of the view that some in the hierarchy
were perhaps underestimating the faithful." A more
enlightened view of morality understands that all moral questions
contain complexity," Fr Uren said. An adult faith appreciates
nuance and ambiguity without denying essential truth, he believes.
Others say that the much trumpeted Catholic 'culture of life'
include those at risk of AIDS due to the over-simple moral fiats
issued by Rome. 
The
Melbourne-based Catholic AIDS agency - The Australian AIDS Fund
Incorporated - has publicly echoed Bishop Dowling's plea for action
on condoms, saying that the 'crucifying experiences' of those
with AIDS was a cry that must be heeded.
"Australian AIDS Fund endorses Bishop Dowling's call for
meaningful AIDS talks at papal level", Brian Haill said.
"No caring Catholic, let alone concerned agencies, could
do otherwise."
Theologian Michael B. Kelly believes that far from being moral,
it is in fact immoral not to positively encourage the use of condoms
in certain circumstances. "The party line is fracturing,"
Kelly says, "because many Catholics are reaching the point
at which they can no longer in conscience fight for a so-called
moral principle when people are dying. How many Africans, Asians,
women and gay people must contract AIDS before professional celibates
give their permission for such people to protect themselves?"
Kelly supports Brian Haill's call for the Jesuit CEO of Church
Resources, Michael Kelly, to step down from Tony Abbott's ministerial
advisory committee on AIDS, due to his adherence to the official
prohibition on the use of condoms in any circumstances. The Health
Advisory Committee believes the use of condoms is a central plank
in HIV prevention.
"How dare Fr Michael Kelly support this morally bankrupt
position when authorities like Cardinal Daneels and Bill Uren
do not?" Mr Kelly said.
"Just how many people need to die before traditional Catholic
moral teaching is permitted to reassert itself?"
Read more:
Catholic Ethicists on HIV/AIDS Prevention (book review)
The Principle of Double Effect

© Copyright ONLINE CATHOLICS Ltd (ABN 63 107 718 703) Issue
49, 27 April 2005
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